The 28 Lunar Mansions: Mansions of the Moon in Western Astrology
Reviewed
A lunar circuit measured in stations
A lunar mansion is a station on the Moon's path against the stars. Twenty-eight stations give a lunar zodiac on a finer scale than the twelve solar signs. Each stands for roughly a day's progress, though the Moon's speed varies and a station need not have a uniform width. When the circle is divided equally, each mansion occupies one twenty-eighth of 360°, approximately 12°51′26″. Agrippa gives that measure at the beginning of his account. It is a division of the circle, rather than a claim that the Moon spends exactly one day in every mansion.[1]
The Arabic name is manazil al-qamar, the resting places of the Moon; manzil is the singular. Allen explains the word through a camel and rider's halt on a journey. In the sky, familiar stars marked the stations. The Pleiades belong to Al Thurayya, Aldebaran to Al Dabaran, and Spica to Al Simak. Those associations remain useful when comparing a Latin magical text with an Arabic name: an unfamiliar spelling can often be identified by the star or part of a constellation it describes.[5]
Indian antecedents and the Western lists
Indian nakshatras are an antecedent in Western accounts of the mansions. Agrippa credits Indian astrologers.[1] In Benjamin Dykes's translation, al-Rijal reports an Indian branch of mansion elections.[2] These accounts establish a connection between traditions, while the origin of every lunar zodiac remains unsettled. Allen records competing Indian and Chinese origin theories, as well as a Mesopotamian one. The shared count and some shared stars deserve comparison, while the direction and date of every transmission remain questions.[5]
Western mansion accounts combine Arabic station names with elections and images. Agrippa's Book II, chapter 33 assigns a virtue to each station. Cultivation and the release of captives appear beside hostile purposes such as discord and destruction. For Al Sharatain he gives "discords, and journies"; for Al Thurayya, he praises use by sailors. His language concerns undertakings and their intended results. These purposes give each station a particular character, even where its name alone offers little guidance about what to begin.[1]
Dykes's Choices and Inceptions gives a different kind of reading. In The Book of the Skilled VII.101, al-Rijal reports instructions about beginning particular activities while the Moon occupies a mansion. His Indian election branch gives activity-specific instructions; a Dorothean branch printed alongside it has its own judgments. A favorable mansion for one activity may be unsuitable for another. Al Simak, for example, favors marriage and planting while warning against travel and placing goods in safekeeping. Choose the branch of the tradition before applying its judgments, since each list has its own recommendations and conditions.[2]
Stars and the reckoning of the mansions
A star-based mansion follows its named stars. Their positions expressed in tropical zodiac degrees change with precession, the gradual movement of the equinox against the stars. Robson prints determinant-star longitudes for January 1, 1920. A longitude taken from that edition refers to its stated date. The same star will have a different tropical longitude in a later reference, even though its identity as the mansion's star stays the same.[3]
Follow the reckoning of the source you are using. Agrippa and the Picatrix list the mansions by sign and degree. Most later electional practice reads them on the tropical grid, beginning at the equinox, 0° Aries, with Al Sharatain.[1][2] Robson describes this tropical reckoning alongside his stellar lists, where Al Thurayya comes first. The Arabic entries below use the electional numbering, with Al Sharatain first. Their tropical spans identify that method. A stellar mansion and an equal tropical mansion can give different names for the Moon on the same day.[3]
The lunar mansion calculator uses 28 equal tropical divisions, each 12°51′26″ wide to the nearest second of arc, beginning at 0° Aries with Al Sharatain. This is the grid used here for the Picatrix and Agrippa electional material. The catalog entries also describe the separate star-anchored (stellar) tradition; the calculator computes only the equal tropical grid. You can use the live Moon position or enter a birth time and place.
Using a mansion in an election or a natal reading
In an election, choose an undertaking before choosing a mansion. Al-Rijal's favorable judgment for study in Al Hak'ah, for example, includes the condition that the Moon be free of affliction. Other entries distinguish thirds of the day or night: Al Dabaran favors journeys outside the final third of the day and warns against journeys during that third. A mansion label alone cannot settle the condition of the Moon or the rest of the chart. Use the list alongside the Moon's aspects and the other requirements of the electional method you have chosen.[2] Where sources disagree, choose the account whose method you are following. Agrippa praises Al Thurayya for sailors.[1] Robson warns against choosing it for a Moon election for water travel.[3]
Talismanic work joins a timing choice to an image. Robson's magical chapter describes images also found in Agrippa's Book II, chapter 46, together with ruling spirits. A figure casting a lance belongs to Al Sharatain; a seated woman belongs to Al Thurayya. These images accompany specific materials and spirit names, so the mansion's meaning extends beyond a favorable or unfavorable election grade.[4]
A natal Moon's mansion can serve as a secondary image for the lunar placement. Give it less weight than the Moon's sign and aspects, because Agrippa and Robson chiefly discuss timing and talismans. An image of gathering at the Pleiades can invite reflection on what you bring together and how you sustain it. Keep that reading connected to the Moon's place in the whole chart.
Find a mansion by name or tradition
Arabic numbers follow the tropical electional sequence, while Chinese and Vedic numbers follow Robson's order.
84 mansions
Al Sharatain
ManzilThe Two Signs
#1 · Aries
Al Butain
ManzilThe Belly
#2 · Aries
Al Thurayya
ManzilThe Many Little Ones
#3 · Aries
Al Dabaran
ManzilThe Follower
#4 · Taurus
Al Hak'ah
ManzilA White Spot
#5 · Taurus
Al Han'ah
ManzilA Brand or Mark
#6 · Gemini
Al Dhira
ManzilThe Forearm
#7 · Gemini
Al Nathrah
ManzilThe Gap or Crib
#8 · Cancer
Al Tarf
ManzilThe Glance
#9 · Cancer
Al Jabhah
ManzilThe Forehead
#10 · Cancer
Al Zubrah
ManzilThe Mane
#11 · Leo
Al Sarfah
ManzilThe Changer
#12 · Leo
Al Awwa
ManzilThe Barker
#13 · Virgo
Al Simak
ManzilThe Unarmed
#14 · Virgo
Al Ghafr
ManzilThe Covering
#15 · Libra
Al Jubana
ManzilThe Claws
#16 · Libra
Iklil al Jabhah
ManzilThe Crown of the Forehead
#17 · Libra
Al Kalb
ManzilThe Heart
#18 · Scorpio
Al Shaulah
ManzilThe Sting
#19 · Scorpio
Al Na'am
ManzilThe Ostriches
#20 · Sagittarius
Al Baldah
ManzilThe City or District
#21 · Sagittarius
Al Sa'd al Dhabih
ManzilThe Lucky One of the Slaughterers
#22 · Capricorn
Al Sa'd al Bula
ManzilThe Good Fortune of the Swallower
#23 · Capricorn
Al Sa'd al Su'ud
ManzilThe Luckiest of the Lucky
#24 · Capricorn
Al Sa'd al Ahbiyah
ManzilThe Lucky Star of Hidden Things or Hiding Places
#25 · Aquarius
Al Farch al Mukdim
ManzilThe Fore-spout
#26 · Aquarius
Al Fargh al Thani
ManzilThe Second or Lower Spout
#27 · Pisces
Al Batn al Hut
ManzilThe Belly of the Fish
#28 · Pisces
Mao
XiuThe Constellation
#1
Pi
XiuA Hand-net or Rabbit-net
#2
Tsee
XiuThe Beak or Pouting Lips
#3
Shen
XiuThree Side by Side
#4
Tsing
XiuA Well or Pit
#5
Kwei
XiuSpectre
#6
Lieu
XiuA Willow Branch
#7
Sing
XiuA Star
#8
Chang
XiuA Drawn Bow
#9
Yen
XiuWings or Flanks
#10
Tchin
XiuThe Cross-piece of a Chariot
#11
Kio
XiuThe Horn or Spike
#12
Kang
XiuA Man's Neck
#13
Ti
XiuBottom
#14
Fang
XiuA Room or House
#15
Sin
XiuThe Heart
#16
Wei
XiuThe Tail
#17
Ki
XiuA Sieve
#18
Tow
XiuA Ladle or Measure
#19
Nieu
XiuThe Ox
#20
Mo
XiuA Woman
#21
Heu
XiuVoid
#22
Gui
XiuSteep or Danger
#23
Shih
XiuA House
#24
Peih
XiuA Wall or Partition
#25
Goel
XiuThe Man Striding or the Striding Legs
#26
Leu
XiuThe Train of a Garment
#27
Oei
XiuBelly
#28
Krittika
NakshatraThe Cutters; the Pleiades, associated with the nurses of Karttikeya
#1
Rohini
NakshatraThe Red One (Robson's historical rendering: A Red Deer)
#2
Mrigasiras
NakshatraThe Head of the Stag
#3
Ardra
NakshatraMoist
#4
Punarvasu
NakshatraThe Two Good Again
#5
Pushya
NakshatraA Flower
#6
Aslesha
NakshatraThe Embracer
#7
Magha
NakshatraThe Mighty
#8
Purva Phalguni
NakshatraFormer Phalguni (Robson's historical rendering: The Former Bad One)
#9
Uttara Phalguni
NakshatraLatter Phalguni (Robson's historical rendering: The Latter Bad One)
#10
Hasta
NakshatraThe Hand
#11
Citra
NakshatraBright
#12
Svati
NakshatraThe Good Goer or Sword
#13
Visakha
NakshatraBranched
#14
Anuradha
NakshatraPropitious or Successful
#15
Jyeshtha
NakshatraOldest
#16
Mula
NakshatraThe Root
#17
Purva Ashadha
NakshatraThe Former Unconquered
#18
Uttara Ashadha
NakshatraThe Latter Unconquered
#19
Abhijit
NakshatraVictorious
#20
Sravana
NakshatraThe Ear
#21
Sravishtha
NakshatraMost Favorable
#22
Shatabhisha
NakshatraThe Hundred Physician
#23
Purva Bhadra-pada
NakshatraThe Former Beautiful, Auspicious, or Happy Feet
#24
Uttara Bhadra-pada
NakshatraThe Latter Beautiful Feet
#25
Revati
NakshatraRich
#26
Asvini
NakshatraThe Horsemen
#27
Bharani
NakshatraBearer
#28
The 28 Arabic mansions in electional order
Each entry brings its stars and equal tropical span together with Agrippa's virtues, the Moon elections of al-Rijal and Robson, and the talismanic image.
Al Sharatain: The Two Signs
Agrippa: Alnath
The Ram's two head stars, Sheratan (beta Arietis) and gamma Arietis, mark the opening of this sequence. Alnath here names the horns of Aries; it should not be confused with the Taurus star Elnath.[3] Its equal tropical span is 0° Aries to 12°51′ Aries. Agrippa calls it Alnath, the horns of the Ram, and gives it discords, and journies
.[1] The same star anchors Asvini in the Vedic tradition and Leu in the Chinese tradition.
For a Moon election, Robson favors buying cattle and planting, along with voyages.[3] Al-Rijal favors journeys and tending grazing animals, and warns against setting out during the second hour of the day (Dykes, p. 61).[2]
The talismanic image Robson records is a figure in a hair garment casting a lance, cut on an iron ring with black wax. He names Geniel as its ruling spirit.[4]
Al Butain: The Belly
Agrippa: Allothaim or Albochan
Treasure and containment are the old themes of the Ram's belly, marked by delta Arietis and epsilon Arietis.[3] Its equal tropical span is 12°51′ Aries to 25°42′ Aries. Agrippa names it Allothaim or Albochan and assigns it the finding of treasures
, together with retaining captives.[1]
Buying and selling receive Robson's approval when the Moon is here; he warns against sea travel.[3] Al-Rijal favors sowing and journeys (Dykes, p. 62).[2]
The talismanic image Robson records is a crowned king, made in white wax and mastic. He names Enediel as its ruling spirit.[4]
Al Thurayya: The Many Little Ones
Agrippa: Achaomazon or Athoray
The Pleiades, with eta Tauri as their determinant, give this mansion its clustered image and its name, the Many Little Ones. Planting and agriculture are among its uses in Robson.[3] The equal tropical span is 25°42′ Aries to 8°34′ Taurus. Agrippa calls it Achaomazon or Athoray and says it is profitable to Saylors
; he also names hunting and alchemy among its uses.[1] The same star anchors Krittika in the Vedic tradition and Mao in the Chinese tradition.
Robson favors planting and sowing, with cautions against marriage and water travel. His warning for a Moon election differs from Agrippa's praise of the mansion for sailors.[3] Al-Rijal favors trade and confronting enemies, and grades travel as middling (Dykes, p. 62).[2]
The talismanic image Robson records is a clothed woman seated with her right hand raised to her head, on a silver ring with musk, camphor and calamus aromaticus as perfume. He names Anixiel as its ruling spirit.[4]
Al Dabaran: The Follower
Agrippa: Aldebaram or Aldelamen
Aldebaran (alpha Tauri) follows the Pleiades across the sky. Robson associates the Follower with damage to buildings and wells.[3] Its equal tropical span is 8°34′ Taurus to 21°25′ Taurus. Agrippa calls it Aldebaram or Aldelamen, the eye or head of Taurus, and gives it destruction and hindrances of buildings
.[1] The same star anchors Rohini in the Vedic tradition.
Robson favors business and travel with the Moon here; he also permits marriage.[3] Al-Rijal favors sowing, new clothing and adornment, demolition and rebuilding, and journeys outside the final third of the day; he warns against journeys during that final third (Dykes, p. 62).[2]
The talismanic image Robson records is a mounted soldier holding a serpent, made in red wax. He names Azariel as its ruling spirit.[4]
Al Hak'ah: A White Spot
Agrippa: Alchatay or Albachay
The White Spot lies at Orion's head, around lambda Orionis and phi Orionis. Robson describes it as favorable for scholarship and building.[3] Its equal tropical span is 21°25′ Taurus to 4°17′ Gemini. Under the names Alchatay or Albachay, Agrippa gives it instruction of scholars
and the strengthening of buildings.[1] The same star anchors Mrigasiras in the Vedic tradition and Tsee in the Chinese tradition.
Robson gives a martial Moon election and warns against sowing or beginning good works.[3] Al-Rijal favors marriage, study, writing and journeys, provided the Moon is free of affliction (Dykes, p. 63).[2]
The talismanic image Robson records is a human head, cut in silver. He names Gabriel as its ruling spirit.[4]
Al Han'ah: A Brand or Mark
Agrippa: Alhanna or Alchaya
A Brand or Mark is attached to Alhena (gamma Geminorum) in Gemini. Robson connects it with hunting and sieges.[3] Its equal tropical span is 4°17′ Gemini to 17°08′ Gemini. Agrippa names it Alhanna or Alchaya, a little star of great light, and says it destroyeth Harvests and fruits
.[1]
Plowing and sowing are favored by Robson, who cautions against travel.[3] Al-Rijal favors campaigns, assembling riders, sieges and pursuit, while cautioning against sowing, borrowing and placing goods in safekeeping (Dykes, p. 64).[2]
The talismanic image Robson records is two embracing figures, made in white wax. He names Dirachiel as its ruling spirit.[4]
Al Dhira: The Forearm
Agrippa: Aldimiach or Alarzach
Castor (alpha Geminorum) and Pollux form the Forearm, a mansion profitable to lovers in Robson's description.[3] The equal tropical span runs from 17°08′ Gemini to 0° Cancer. Agrippa's Aldimiach or Alarzach, the arm of Gemini, has the virtue of gain and friendship
.[1] The same star anchors Tsing in the Chinese tradition.
Robson allows travel in his Moon election.[3] Al-Rijal favors sowing, plowing, new clothing and adornment, and riding, but warns against travel before the final third of the night (Dykes, p. 64).[2]
The talismanic image Robson records is a clothed man raising his hands in prayer, cut in silver. He names Scheliel as its ruling spirit.[4]
Al Nathrah: The Gap or Crib
Agrippa: Alnaza or Anatrachya
Praesepe, the Beehive Cluster in Cancer (44 M Cancri), supplies the Crib's crowded stellar image.[3] Its equal tropical span is 0° Cancer to 12°51′ Cancer. Agrippa calls it Alnaza or Anatrachya, misty or cloudy, and gives it society of fellow travellers
; his wider account also includes the confinement of captives.[1] The same star anchors Kwei in the Chinese tradition.
Robson favors navigation when the Moon is here.[3] Al-Rijal favors new clothing, adornment and rainfall, while cautioning against travel before the final third of the night (Dykes, p. 65).[2]
The talismanic image Robson records is an eagle with a human face, cut in tin. He names Amnediel as its ruling spirit.[4]
Al Tarf: The Glance
Agrippa: Archaam or Arcaph
The Lion's glance is marked by lambda Leonis, the star Robson assigns to Al Tarf.[3] Its equal tropical span runs from 12°51′ Cancer to 25°42′ Cancer. Agrippa names it Archaam or Arcaph, the eye of the Lion, and says it hindreth Harvests and travellers
, alongside discord between people.[1]
Robson favors planting and building with the Moon here, and permits marriage; he warns against travel.[3] Al-Rijal cautions against sowing, travel, safekeeping and harmful undertakings (Dykes, p. 65).[2]
The talismanic image Robson records is an injured man covering his eyes, cut in lead. He names Barbiel as its ruling spirit.[4]
Al Jabhah: The Forehead
Agrippa: Algelioche or Albgebh
Regulus (alpha Leonis) anchors the Forehead, associated with strengthening buildings and benevolence in Robson.[3] The equal tropical span runs from 25°42′ Cancer to 8°34′ Leo. Agrippa's names are Algelioche or Albgebh, the neck or forehead of Leo; he says it strengtheneth buildings
.[1] The same star anchors Magha in the Vedic tradition.
Robson favors sowing and planting, and includes the release of prisoners.[3] Al-Rijal favors marriage, but cautions against travel, safekeeping, new clothing and adornment (Dykes, p. 66).[2]
The talismanic image Robson records is a lion's head, cut in gold. He names Ardefiel as its ruling spirit.[4]
Al Zubrah: The Mane
Agrippa: Azobra or Ardaf
The Mane belongs to Zosma (delta Leonis) and theta Leonis. Trade and the release of captives are favored in Robson's description.[3] Its equal tropical span is 8°34′ Leo to 21°25′ Leo. Agrippa calls it Azobra or Ardaf, the hair of the Lion's head, and gives it gain by merchandize
, as well as voyages.[1] The same star anchors Purva Phalguni in the Vedic tradition.
Planting and marriage are favored by Robson; he discourages navigation.[3] Al-Rijal favors besieging estates, sowing and planting, but cautions against dismissing captives (Dykes, p. 66).[2]
The talismanic image Robson records is a man riding a lion, holding its ear and a gold bracelet, cut in gold. He names Neciel as its ruling spirit.[4]
Al Sarfah: The Changer
Agrippa: Alzarpha or Azarpha
Denebola (beta Leonis) marks the Lion's tail. The name Changer belongs to weather lore in Robson's account.[3] The mansion has an equal tropical span of 21°25′ Leo to 4°17′ Virgo. Agrippa's Alzarpha or Azarpha gives prosperity to Harvests
and plantations, with a warning for seamen.[1] The same star anchors Uttara Phalguni in the Vedic tradition.
Robson permits agricultural work, marriage, messages and travel.[3] Al-Rijal favors building, leasing land, sowing and planting, marriage and clothing, with journeys favored during the first third (Dykes, pp. 66 to 67).[2]
The talismanic image Robson records is a dragon fighting a man, cut in black lead. He names Abdizuel as its ruling spirit.[4]
Al Awwa: The Barker
Agrippa: Alhaire
Several Virgo stars form the Barker, with Zavijava (beta Virginis) as determinant. Robson associates it with benevolence and harvests.[3] The equal tropical span runs from 4°17′ Virgo to 17°08′ Virgo. Agrippa calls it Alhaire, the wings of Virgo, and gives it freedom of captives
.[1]
Robson favors sowing and planting but warns against travel and marriage.[3] Al-Rijal favors sowing and tilling, journeys and marriage, as well as releasing captives (Dykes, p. 67).[2]
The talismanic image Robson records is a man and woman embracing, made in red wax for the man and white wax for the woman. He names Jazeriel as its ruling spirit.[4]
Al Simak: The Unarmed
Agrippa: Achureth, Arimet, Azimeth, Alhumech or Alcheymech
Spica (alpha Virginis) is the Unarmed Simak in Robson. He associates the mansion with married love and sailors while warning about land journeys.[3] Its equal tropical span is 17°08′ Virgo to 0° Libra. Agrippa calls it Achureth, Arimet, Azimeth, Alhumech or Alcheymech, the spike of Virgo, and says it is profitable to Saylors
.[1] The same star anchors Citra in the Vedic tradition and Kio in the Chinese tradition.
Digging is favored by Robson, with cautions against marriage and travel.[3] Al-Rijal favors marriage, sowing and planting, but cautions against travel and placing goods in safekeeping (Dykes, p. 67).[2]
The talismanic image Robson records is a dog biting its tail, cut in red copper. He names Ergediel as its ruling spirit.[4]
Al Ghafr: The Covering
Agrippa: Agrapha or Algarpha
The Covering belongs to iota Virginis and kappa Virginis. Digging and extracting treasure are its practical historical themes, alongside conflict.[3] Its equal tropical span is 0° Libra to 12°51′ Libra. Agrippa calls it Agrapha or Algarpha, covered or covered flying, and gives it digging of pits
.[1]
Robson judges Moon elections here unfavorable.[3] Al-Rijal favors wells and canals, while cautioning against travel (Dykes, p. 68).[2]
The talismanic image Robson records is a seated man writing letters. He names Atliel as its ruling spirit.[4]
Al Jubana: The Claws
Agrippa: Azubene or Ahubene
Libra's bright stars retain the older image of the Scorpion's claws, with Zubenelgenubi (alpha Librae) as determinant. Restrictions on journeys and trade stand out in Robson's description.[3] The equal tropical span is 12°51′ Libra to 25°42′ Libra. Agrippa's Azubene or Ahubene, the horns of Scorpio, has redemption of captives
among its uses.[1] The same star anchors Visakha in the Vedic tradition and Ti in the Chinese tradition.
Robson favors buying cattle and discourages navigation.[3] Al-Rijal cautions against travel, trade and sowing, as well as new clothing and adornment (Dykes, p. 68).[2]
The talismanic image Robson records is a seated man holding a balance, cut in silver. He names Azeruel as its ruling spirit.[4]
Iklil al Jabhah: The Crown of the Forehead
Agrippa: Alchil
The Crown sits on the Scorpion's forehead, around Acrab (beta Scorpii), delta and pi Scorpii. Enduring love and stronger buildings are its constructive themes in Robson.[3] Its equal tropical span runs from 25°42′ Libra to 8°34′ Scorpio. Agrippa calls it Alchil, the crown of Scorpio, and says it maketh love durable
.[1]
Building, sowing, planting and navigation are favored by Robson, who discourages marriage.[3] Al-Rijal favors livestock and pasture, new clothing and adornment, and sieges (Dykes, p. 69).[2]
The talismanic image Robson records is an ape, cut in iron. He names Adriel as its ruling spirit.[4]
Al Kalb: The Heart
Agrippa: Alchas or Altob
Antares (alpha Scorpii) is the Heart of the Scorpion.[3] The equal tropical span is 8°34′ Scorpio to 21°25′ Scorpio. Agrippa calls it Alchas or Altob, the heart of Scorpio, and says it freeth captives and helpeth edifices
; he places these uses beside conflict with rulers.[1] The same star anchors Jyeshtha in the Vedic tradition.
Robson permits planting, sowing, travel and warfare in his Moon election.[3] Al-Rijal favors building, land matters, dignities and rulership, and eastward journeys (Dykes, p. 69).[2]
The talismanic image Robson records is a snake with its tail raised above its head, cut in copper. He names Egibiel as its ruling spirit.[4]
Al Shaulah: The Sting
Agrippa: Allatha, Achala, Hycula or Axala
The Sting marks the Scorpion's tail, around Shaula (lambda Scorpii) and its companion. Robson connects the mansion with sieges and displacement.[3] Its equal tropical span is 21°25′ Scorpio to 4°17′ Sagittarius. Under the names Allatha, Achala, Hycula or Axala, Agrippa gives it besieging of Cities
and driving people from their places.[1] The same star anchors Mula in the Vedic tradition.
Robson favors cattle purchases and hunting, with a caution against marriage.[3] Al-Rijal favors sieges and forts, litigation and journeys, sowing and planting, but cautions against placing goods in safekeeping (Dykes, pp. 69 to 70).[2]
The talismanic image Robson records is a woman holding her hands before her face, cut in copper. He names Amutiel as its ruling spirit.[4]
Al Na'am: The Ostriches
Agrippa: Abnahaya
The Ostriches occupy part of Sagittarius, with zeta Sagittarii as determinant. Robson's uses include taming wild animals and strengthening confinement.[3] The equal tropical span runs from 4°17′ Sagittarius to 17°08′ Sagittarius. Agrippa names it Abnahaya, a beam, and gives it taming of wild beasts
.[1] Allen also records a well-beam reading of Al Na'am.[5]
Building and requests for favors are allowed by Robson; he discourages marriage.[3] Al-Rijal favors livestock and useful rainfall, and grades travel as middling (Dykes, p. 70).[2]
The talismanic image Robson records is a centaur, cut in tin. He names Kyriel as its ruling spirit.[4]
Al Baldah: The City or District
Agrippa: Abeda or Albeldach
A city or district becomes a desert in Agrippa's wording. Allen describes Al Baldah in an open region of Sagittarius.[5] Robson names pi Sagittarii as its determinant.[3] Its equal tropical span is 17°08′ Sagittarius to 0° Capricorn. Agrippa calls it Abeda or Albeldach and says it is good for Harvests
; he also associates it with divorce.[1]
Robson favors navigation and putting on new clothes in his Moon election.[3] Al-Rijal favors building and sowing, land and livestock, and clothing, while grading travel as middling (Dykes, p. 70).[2]
The talismanic image Robson records is a man with a face before and behind, in a brass box with brimstone and jet. He names Bethnael as its ruling spirit.[4]
Al Sa'd al Dhabih: The Lucky One of the Slaughterers
Agrippa: Sadahacha, Zodeboluch or Zandeldena
The first of the four consecutive Sa'd mansions refers to slaughterers, around alpha Capricorni and beta Capricorni.[3] It begins the final quarter of the sequence, with an equal tropical span of 0° Capricorn to 12°51′ Capricorn. Agrippa calls it Sadahacha, Zodeboluch or Zandeldena and writes of servants and captives, that they may escape
.[1]
Robson allows travel but discourages lending money and marriage.[3] Al-Rijal favors new clothing and journeys before the final third, and cautions against journeys during the final third (Dykes, p. 70).[2]
The talismanic image Robson records is a helmeted man with wings on his feet, cut in iron. He names Geliel as its ruling spirit.[4]
Al Sa'd al Bula: The Good Fortune of the Swallower
Agrippa: Zabadola or Zobrach
The Swallower is associated with mu Aquarii and nu Aquarii.[3] Its equal tropical span runs from 12°51′ Capricorn to 25°42′ Capricorn. Agrippa's names, Zabadola or Zobrach, refer to swallowing; he gives it liberty of captives
and divorce.[1]
Marriage and sowing receive Robson's approval.[3] Al-Rijal favors new clothing, adornment and travel during the middle third, while cautioning against placing goods in safekeeping (Dykes, p. 71).[2]
The talismanic image Robson records is a cat with a dog's head, cut in iron. He names Requiel as its ruling spirit.[4]
Al Sa'd al Su'ud: The Luckiest of the Lucky
Agrippa: Sadabath or Chadezoad
Sadalsuud (beta Aquarii) shares its name with the Luckiest of the Lucky. Its fortunate uses in Robson include married affection and military victory.[3] The mansion's equal tropical span is 25°42′ Capricorn to 8°34′ Aquarius. Agrippa calls it Sadabath or Chadezoad, the star of fortune, and gives it Benevolence of marryed folk
.[1] The same star anchors Heu in the Chinese tradition.
Building, marriage, friendship and travel are favored by Robson.[3] Al-Rijal favors soldiers and armies, grades travel as middling, and cautions against wares, new clothing, adornment and marriage (Dykes, p. 71).[2]
The talismanic image Robson records is a woman and infant, branded with iron on an animal's horn. He names Abrinael as its ruling spirit.[4]
Al Sa'd al Ahbiyah: The Lucky Star of Hidden Things or Hiding Places
Agrippa: Sadalabra or Sadalachia
Sadachbia, gamma Aquarii, is the lucky star of the tents in Allen's account, where tents and hidden things explain the name.[5] Robson groups it with neighboring stars in Aquarius.[3] The equal tropical span runs from 8°34′ Aquarius to 21°25′ Aquarius. Agrippa calls it Sadalabra or Sadalachia and says it hasteneth messengers
, alongside sieges and the strengthening of prisons and buildings.[1]
Robson judges Moon elections here unfavorable.[3] Al-Rijal favors sieges, messengers and southward journeys, while cautioning against marriage, sowing, trade goods and livestock (Dykes, p. 72).[2]
The talismanic image Robson records is a man planting, cut in fig-tree wood. He names Aziel as its ruling spirit.[4]
Al Farch al Mukdim: The Fore-spout
Agrippa: Alpharg or Phragal Mocaden
Scheat (beta Pegasi) and alpha Pegasi form the first spout of the water bucket. Robson associates it with union and the breaking of confinement.[3] Its equal tropical span is 21°25′ Aquarius to 4°17′ Pisces. Agrippa names it Alpharg or Phragal Mocaden, the first drawing, and gives it Union and love of men
; he also records destruction of buildings.[1]
Planting, sowing, bargaining and marriage are favored by Robson, with a caution against navigation.[3] Al-Rijal favors travel during the first third, and cautions against later travel and new undertakings (Dykes, p. 72).[2]
The talismanic image Robson records is a woman washing and combing her hair, made in white wax and mastic. He names Tagriel as its ruling spirit.[4]
Al Fargh al Thani: The Second or Lower Spout
Agrippa: Alcharya or Alhalgalmoad
Algenib (gamma Pegasi) marks the second spout in Robson's list.[3] Its equal tropical span is 4°17′ Pisces to 17°08′ Pisces. Agrippa calls it Alcharya or Alhalgalmoad, the second drawing, and associates it with Harvests, Revenues, Gain
, while warning about building and sea travel.[1] The same star anchors Uttara Bhadra-pada in the Vedic tradition and Peih in the Chinese tradition.
Robson favors marriage and business but discourages travel and loans.[3] Al-Rijal favors sowing, wares and marriage, grades travel outside the middle third of the night as middling, and cautions against safekeeping, loans and travel during that middle third (Dykes, pp. 72 to 73).[2]
The talismanic image Robson records is a winged man holding an empty, perforated vessel, made in red earth. He names Atheniel as its ruling spirit.[4]
Al Batn al Hut: The Belly of the Fish
Agrippa: Albotham or Alchalcy
Mirach (beta Andromedae) marks the Belly of the Fish in Robson's list. Trade and protection on a journey sit beside married happiness in Robson's description.[3] Its equal tropical span runs from 17°08′ Pisces to 0° Aries. Agrippa names it Albotham or Alchalcy, Pisces, and gives it the joy of marryed couples
.[1] The same star anchors Goel in the Chinese tradition.
Robson favors travel in his Moon election.[3] Al-Rijal favors wares and sowing, and also includes marriage and healing among this mansion's uses. He grades travel outside the middle third of the night as middling, and cautions against safekeeping, loans and travel during that middle third (Dykes, p. 73).[2]
The talismanic image Robson records is a fish, cut in copper. He names Amnixiel as its ruling spirit.[4]
The Chinese 28 xiu and their celestial palaces
The Chinese lodges, xiu, appear as sieu in Robson. He groups them into four celestial palaces of seven lodges each: the Azure Dragon and Black Warrior, followed by the White Tiger and Red Bird. His grouping begins with Kio in the Azure Dragon.[3]
A determinative star identifies each lodge. The positions below are the stars' tropical ecliptic longitudes at J2000. Robson's numbering begins at Mao, though his account places Kio at the beginning of the earlier Chinese list.[3] The xiu are reckoned in right ascension. Zuixi, spelled Tsee here, and Shen have traded order in this coordinate as precession moved their determinative stars.
| No. | Name | Meaning | Palace | Determinant | J2000 star position |
|---|---|---|---|---|---|
| 1 | Mao | The Constellation | White Tiger | eta Tauri | 29° 59' Taurus ♉︎ |
| 2 | Pi | A Hand-net or Rabbit-net | White Tiger | epsilon Tauri | 8° 28' Gemini ♊︎ |
| 3 | Tsee | The Beak or Pouting Lips | White Tiger | lambda Orionis | 23° 42' Gemini ♊︎ |
| 4 | Shen | Three Side by Side | White Tiger | delta Orionis | 22° 24' Gemini ♊︎ |
| 5 | Tsing | A Well or Pit | Red Bird | alpha Geminorum | 20° 12' Cancer ♋︎ |
| 6 | Kwei | Spectre | Red Bird | 44 M Cancri | 7° 12' Leo ♌︎ |
| 7 | Lieu | A Willow Branch | Red Bird | delta Hydrae | 10° 18' Leo ♌︎ |
| 8 | Sing | A Star | Red Bird | alpha Hydrae | 27° 18' Leo ♌︎ |
| 9 | Chang | A Drawn Bow | Red Bird | upsilon¹ Hydrae | 5° 41' Virgo ♍︎ |
| 10 | Yen | Wings or Flanks | Red Bird | alpha Crateris | 23° 42' Virgo ♍︎ |
| 11 | Tchin | The Cross-piece of a Chariot | Red Bird | gamma Corvi | 10° 48' Libra ♎︎ |
| 12 | Kio | The Horn or Spike | Azure Dragon | alpha Virginis | 23° 48' Libra ♎︎ |
| 13 | Kang | A Man's Neck | Azure Dragon | kappa Virginis | 4° 30' Scorpio ♏︎ |
| 14 | Ti | Bottom | Azure Dragon | alpha Librae | 15° 06' Scorpio ♏︎ |
| 15 | Fang | A Room or House | Azure Dragon | pi Scorpii | 2° 54' Sagittarius ♐︎ |
| 16 | Sin | The Heart | Azure Dragon | sigma Scorpii | 7° 48' Sagittarius ♐︎ |
| 17 | Wei | The Tail | Azure Dragon | mu Scorpii | 16° 06' Sagittarius ♐︎ |
| 18 | Ki | A Sieve | Azure Dragon | gamma Sagittarii | 1° 12' Capricorn ♑︎ |
| 19 | Tow | A Ladle or Measure | Black Warrior | phi Sagittarii | 10° 06' Capricorn ♑︎ |
| 20 | Nieu | The Ox | Black Warrior | beta Capricorni | 4° 00' Aquarius ♒︎ |
| 21 | Mo | A Woman | Black Warrior | epsilon Aquarii | 11° 42' Aquarius ♒︎ |
| 22 | Heu | Void | Black Warrior | beta Aquarii | 23° 24' Aquarius ♒︎ |
| 23 | Gui | Steep or Danger | Black Warrior | alpha Aquarii | 3° 18' Pisces ♓︎ |
| 24 | Shih | A House | Black Warrior | alpha Pegasi | 23° 30' Pisces ♓︎ |
| 25 | Peih | A Wall or Partition | Black Warrior | gamma Pegasi | 9° 06' Aries ♈︎ |
| 26 | Goel | The Man Striding or the Striding Legs | White Tiger | beta Andromedae | 0° 24' Taurus ♉︎ |
| 27 | Leu | The Train of a Garment | White Tiger | beta Arietis | 4° 00' Taurus ♉︎ |
| 28 | Oei | Belly | White Tiger | 35 Arietis | 16° 54' Taurus ♉︎ |
The Vedic nakshatras, with Abhijit
Most Vedic practice uses twenty-seven nakshatras, equal sidereal divisions of 13°20′. Robson includes Abhijit, associated with Vega, in a twenty-eight-name reference list and describes its restricted use in horary work. Adding Abhijit to a reference list does not make twenty-eight equal 13°20′ divisions.[3]
The order begins with Krittika, following Robson. The determinative stars follow his identifications,[3] except that Purva Ashadha uses delta Sagittarii and Uttara Ashadha uses sigma Sagittarii. The regents follow the traditional Vedic deity list. The usual equal sidereal scheme begins with Asvini. For a calculated nakshatra in the Lahiri sidereal method, use the nakshatra calculator.
| No. | Name | Meaning | Planetary ruler | Regent | Determinant |
|---|---|---|---|---|---|
| 1 | Krittika | The Cutters; the Pleiades, associated with the nurses of Karttikeya | Sun | Agni, god of fire | eta Tauri |
| 2 | Rohini | The Red One (Robson's historical rendering: A Red Deer) | Moon | Prajapati, the creator | alpha Tauri |
| 3 | Mrigasiras | The Head of the Stag | Mars | Soma, the Moon | lambda Orionis |
| 4 | Ardra | Moist | North Node | Rudra, the storm god | alpha Orionis |
| 5 | Punarvasu | The Two Good Again | Jupiter | Aditi, the sky goddess | beta Geminorum |
| 6 | Pushya | A Flower | Saturn | Brihaspati, the teacher of the gods | delta Cancri |
| 7 | Aslesha | The Embracer | Mercury | Sarpas, the Serpents | epsilon Hydrae |
| 8 | Magha | The Mighty | South Node | The Pitris, Fathers | alpha Leonis |
| 9 | Purva Phalguni | Former Phalguni (Robson's historical rendering: The Former Bad One) | Venus | Bhaga | delta Leonis |
| 10 | Uttara Phalguni | Latter Phalguni (Robson's historical rendering: The Latter Bad One) | Sun | Aryaman | beta Leonis |
| 11 | Hasta | The Hand | Moon | Savitar, the Sun | delta Corvi |
| 12 | Citra | Bright | Mars | Tvashtar, the artificer | alpha Virginis |
| 13 | Svati | The Good Goer or Sword | North Node | Vayu, the god of the wind | alpha Bootis |
| 14 | Visakha | Branched | Jupiter | Indragni | alpha Librae |
| 15 | Anuradha | Propitious or Successful | Saturn | Mitra, one of the Adityas | delta Scorpii |
| 16 | Jyeshtha | Oldest | Mercury | Indra, the sky god | alpha Scorpii |
| 17 | Mula | The Root | South Node | Nirrity, Calamity | lambda Scorpii |
| 18 | Purva Ashadha | The Former Unconquered | Venus | Apas, the Waters | delta Sagittarii |
| 19 | Uttara Ashadha | The Latter Unconquered | Sun | Vishvadevas, the Universal Gods | sigma Sagittarii |
| 20 | Abhijit | Victorious | Unspecified | Brahma | alpha Lyrae |
| 21 | Sravana | The Ear | Moon | Vishnu | alpha Aquilae |
| 22 | Sravishtha | Most Favorable | Mars | The Vasus, Bright or Good Ones | beta Delphini |
| 23 | Shatabhisha | The Hundred Physician | North Node | Varuna, god of the waters | lambda Aquarii |
| 24 | Purva Bhadra-pada | The Former Beautiful, Auspicious, or Happy Feet | Jupiter | Aja Ekapada | alpha Pegasi |
| 25 | Uttara Bhadra-pada | The Latter Beautiful Feet | Saturn | Ahir Budhnya | gamma Pegasi |
| 26 | Revati | Rich | Mercury | Pusha, the Nourisher | zeta Piscium |
| 27 | Asvini | The Horsemen | South Node | The Asvini Devas | beta Arietis |
| 28 | Bharani | Bearer | Venus | Yama, God of Death | 35 Arietis |
Frequently Asked Questions
What is a lunar mansion?
A lunar mansion is a station along the Moon's circuit against the stars. Arabic and Chinese lists contain 28 stations; most Vedic practice uses 27. The Moon spends roughly a day in each station.
How many lunar mansions are there, 27 or 28?
The Arabic manazil and Chinese xiu have 28. The usual Vedic scheme has 27 equal nakshatras of 13°20′, with Abhijit included in some 28-mansion lists. Dividing the circle into 28 equal parts instead gives approximately 12°51′26″ per mansion.
How do I find the Moon's mansion today?
The lunar mansion calculator includes a live Moon station above the birth-data form. Enter your birth details in the same calculator to find your natal Moon's manzil.
Are the mansions tropical or sidereal?
Robson describes both reckonings in The Fixed Stars and Constellations in Astrology, chapter III. Star-based mansions follow named stars, whose tropical longitudes change with precession. Equal tropical mansions begin at 0° Aries and stay tied to the equinox. Follow the reckoning of the source you are using.
What is the difference between the manzils and the nakshatras?
Manzil is the singular Arabic term for a lunar station; manazil is its plural. The 28 Arabic names entered Western electional and talismanic lists. Nakshatras belong to Indian astrology, usually as 27 sidereal divisions with their own rulers and regents. Shared stars such as the Pleiades do not make the interpretations interchangeable.
What were the mansions used for?
Western accounts assign mansions to elections, the choice of a time to begin an undertaking, and to talismanic images. Agrippa's Book II.33 records historical virtues, while the Indian elections reported by al-Rijal give instructions for particular activities.
Can I read my natal Moon's mansion?
You can read a mansion as a secondary lunar image alongside the Moon's sign and aspects. Nakshatra traditions also give the natal Moon a central role in planetary periods. The Western material in Agrippa's Book II.33 and Robson's chapters III and VII chiefly concerns elections and talismans.
Sources and Editions
- Heinrich Cornelius Agrippa, Three Books of Occult Philosophy. J.F. English translation, 1651, Book II, chapter 33.
- Benjamin Dykes, translator, Choices and Inceptions: Traditional Electional Astrology. Cazimi Press, 2012, The Book of the Skilled VII.101, pp. 61 to 73, Indian elections reported by al-Rijal; pp. 40 to 42 discuss the tropical reckoning.
- Vivian E. Robson, The Fixed Stars and Constellations in Astrology. 2017 EPUB edition, chapter III, The Lunar Mansions. Stellar longitudes refer to January 1, 1920.
- Vivian E. Robson, The Fixed Stars and Constellations in Astrology. 2017 EPUB edition, chapter VII, Stars and Constellations in Medieval Magic, subsection Magical Influence of Arabic Lunar Mansions, after Agrippa, Book II, chapter 46.
- Richard Hinckley Allen, Star-Names and Their Meanings. 1899 edition, pp. 8 to 9 (origin debate and Arabic terminology), pp. 81 to 83 (Aries stations), pp. 383 to 384 (Aldebaran), pp. 397 to 398 (Pleiades), p. 355 (Al Na'am), and p. 52 (Sadachbia and the tents).
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